but when you come from water
Water is Life.
A rallying cry of Indigenous Peoples, and a plain and simple fact. But what exactly does it mean to come from water? In her poem Atlas, where this exhibition draws its title from, Terisa Siagatonu ponders the realities of being from Sāmoa, an island in the South Pacific, very often overlooked on maps, and that is victim to colonization, tourism, and American military imperialism. For Siagatonu, water is the place she is from, in part because it threatens to overtake what little land makes up Sāmoa, but also because the ocean’s vastness is easier to see than the island.
As water surrounds her homelands, how might water shape other places we are from? From the Navajo Nation to sub-Saharan Africa to California, water scarcity, the lack of running water, and drought make everyday tasks and health a challenge. On the other hand, abundance of water, like post-Hurricane Katrina or the Kiribati Islands threaten to swallow the very existence of a physical space. In both instances of too little or too much water, water structures our homes, physical and mental health, and lives.
In The Chapter House’s inaugural online exhibition but when you come from water, artists contributed works that consider water as a material, medium, inspiration, and something to fight for. This exhibition is specifically inspired by the work of Emma Robbins, The Chapter House’s Founder and Executive Director of the Navajo Water Project. but when you come from water explores interpretations of water in artistic form from artists from across the world.
If you open up any atlas
and take a look at a map of the world,
almost every single one of them
slices the Pacific Ocean in half.
To the human eye,
every map centers all the land masses on Earth
creating the illusion
that water can handle the butchering
and be pushed to the edges
of the world.
As if the Pacific Ocean isn’t the largest body
living today, beating the loudest heart,
the reason why land has a pulse in the first place.
The audacity one must have to create a visual so
violent as to assume that no one comes
from water so no one will care
what you do with it
and yet,
people came from land,
are still coming from land,
and look what was done to them.
When people ask me where I’m from,
they don’t believe me when I say water.
So instead, I tell them that home is a machete
and that I belong to places
that don’t belong to themselves anymore —
Waiting on a Līhau Rain
grave markers.
Kiaʻi no kōna puʻuwai.
Līhau:
swift moving, sudden,
as the heavens huli.
Rain droplets cling
to her salt-lined face,
hold tight to numb-filled lash;
each a prayer, kūpuna-sent.
persist.
Wet clothes cling
to fevered frame.
The rise and fall
of weighted chest,
off-beat with her
slowing pulse.
She takes another
shaky breath,
surprised she hasn't
flatlined yet.
— broken and butchered places that have made me
a hyphen of a woman:
a Samoan-American that carries the weight of both
colonizer and colonized,
both blade and blood.
California stolen.
Samoa sliced in half stolen.
California, nestled on the western coast of the most powerful
country on this planet.
Samoa, an island so microscopic on a map, it’s no wonder
people doubt its existence.
California, a state of emergency away from having the drought
rid it of all its water.
Samoa, a state of emergency away from becoming a saltwater cemetery
if the sea level doesn’t stop rising.
Continuation
Photographs
When people ask me where I’m from,
what they want is to hear me speak of land,
what they want is to know where I go once I leave here,
the privilege that comes with assuming that home
is just a destination, and not the panic.
—Not the constant migration that the panic gives birth to.
What is it like? To know that home is something
that’s waiting for you to return to it?
Aguas Negras
Documentary film
What does it mean to belong to something that isn’t sinking?
What does it mean to belong to what is causing the flood?
So many of us come from water
but when you come from water
no one believes you.
Undark
Colonization keeps laughing.
Global warming is grinning
at all your grief.
How you mourn the loss of a home
that isn’t even gone yet.
That no one believes you’re from.
How everyone is beginning
to hear more about your island
but only in the context of
vacations and honeymoons,
football and military life,
exotic women exotic fruit exotic beaches
but never asks about the rest of its body.
The water.
The islands breathing in it.
The reason why they’re sinking.
No one visualizes islands in the Pacific
as actually being there.
Adorned Wave
beneath early afternoon sun,
pearls of the oysters residing
in the crude sands below
until grace shone undeniable,
beauty taking form anew
with every churning second
even as their crest arched
beneath the march of time
their passing noticed only by
waves who crashed just before and
those who rose in their shadow,
surely some gulls had swooped above
and crustaceans had clambered below
and fish had raced in their wake, but
none had shared a glance nor
lent pause to their quiet neighbor,
Idle No More
Zine
You explain and explain and clarify
and correct their incorrect pronunciation
and explain
until they remember just how vast your ocean is,
how microscopic your islands look in it,
how easy it is to miss when looking
on a map of the world.
Excuses people make
for why they didn’t see it
before.
—“Atlas” (2018)
Terisa Siagatonu
A Song to the Water from a Loving Child
2018 - 2019
Lake Erie shoreline found objects, sand, rock, buckets, water textiles with videoThis piece is the artist's response to this loving child. A moment of hard truth. A moment where we know gratitude is not enough. Water is the lifeline for Dó:so:wë:h, currently known as Buffalo, NY. Since time immemorial, before the arrival of Europeans, through ungrateful industrialization and into today the water, the Great Lakes, her rivers streams and creeks, have sustained this place currently known as Buffalo, NY and many communities along these fresh water lifelines.
Through reservoirs of land theft and projects eagerly backed by the Niagara River Power Authority, to the construction of the St. Lawrence Seaway, we witnessed not only the loss of water we could touch, drink, eat from, but thousands of acres of land. Rivers turned to rivers of fire, so toxic they burned. These waters make life possible. And what do we have left to give her but our gratitude and apologies and songs?
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